For many years I’ve internally identified with many of the central tenets of the ancient Stoic philosophy, mostly after reading Marcus Aurelius’s Meditations (Amazon|UK), but it’s not something I’ve seen much about so haven’t really considered it beyond the “Yes, I identify with that” concept that many of us do whenever we encounter a whole or partial philosophy.
I’ve written previously about my exploration of some philosophies and religions, but Stoicism is something I’ve not really spoken about with anyone. It, along with my examination of Buddhism have, largely unconsciously, informed much of my mental wiring with regards to topics such as reactions, drives, ambitions and wants. It affects and informs my interactions with family and friends, my view on possessions and consumerism, many aspects of my personal and working life, and even how I behave in the inevitable British traffic queues.
Imagine my surprise to discover recently on BoingBoing, one of my daily reads, an excellent series of essays on the subject of Stoicism by William B. Irvine, Professor of Philosophy at Wright State University, entitled Twenty-First Century Stoic:
They are an excellent introduction to the philosophy, and the comparison to certain aspects of Buddhism resonates with my own experiences. I can’t pretend to agree with everything in these essays, nor do I think the philosophy is without its faults, but by the same measure I don’t completely agree with everything written by atheists or humanists — also worldviews with which I strongly identify.
Even if you are not particularly interested in adopting such a philosophy on life, I recommend looking into what Stoicism is really about. It may surprise you to learn that it’s not really all about emotional passivity and the stiff upper lip. You could read a modern work on the topic, such as Irvine’s own A Guide to the Good Life: The Ancient Art of Stoic Joy (Amazon|UK) — or you could go directly to the ancient writings of Marcus Aurelius (Meditations), Seneca (Letters from a Stoic / Epistulae morales ad Lucilium), Epictetus, and the logician Chrysippus. Their works aren’t covered by copyright, so are available in many places online, including Project Gutenberg.
Here’s a brilliant article that explores and explains why there’s a difference between the things we want to do later and the things we actually do later:
The Misconception: You procrastinate because you are lazy and can’t manage your time well.
The Truth: Procrastination is fuelled by weakness in the face of impulse and a failure to think about thinking.
Netflix reveals something about your own behaviour you should have noticed by now, something which keeps getting between you and the things you want to accomplish.
If you have Netflix, especially if you stream it to your TV, you tend to gradually accumulate a cache of hundreds of films you think you’ll watch one day. This is a bigger deal than you think.
Read the rest of the article here: Procrastination by David McRaney
Now, not later…